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Synthetic Landscapes should be read 1 through to 4.
The purpose of the Synthetic Landscapes essays 1-4 are the beginnings of an investigation into the planets primary problem of over population, that taboo subject all politicians and environmentalists avoid. Synthetic Landscapes will draw upon the extremes that man has reached to maintain the present rate of population growth. But the essays also look at man’s peculiar relationship with nature, the us and them as if the two are completely separate and alien. Man rarely sees himself as part of a larger system but somehow outside of it, as either an observer or master. There is much to learn from the natural ecosystems especially with regard to future infrastructure and city healing. Lessons from natures circular systems in which there is no such term as waste need to be introduced into every aspect of our lives rather than our linear systems that push the problems elsewhere either in time or space.
Without a global policy for population reduction, one that is desperately needed, a new short term solution of inhabiting even more extreme landscapes, or repairing existing eroded landscapes, will be required to continue to support life on earth. Areas of ‘terraformed’ landscapes will be needed to try to reclaim spent and eroded soils and rejuvenate the semi arid regions of the world that were once lush fertile plains and this will form the research base for extra terrestrial terraforming.
Synthetic Landscapes 1
Inspired by Chinese gardens both the Japanese Rock Garden and the Japanese Garden were built to capture the intimate essence of nature in miniature. The gardens date back to the 8th century and have strong links to Zen Buddhism. The gardens were small and walled, often laid out to be experienced from one seated viewpoint whilst in solitary meditation. In these greatly simplified abstracted or stylised compositions, elements within the garden are representations of natural phenomena, raked gravel represents rivers or streams, rocks may represent mountains or islands. Miniature trees and shrubs, (Bonsai) are used to make the garden seem perceptually larger.
The development of the Japanese garden runs parallel to the development of Japanese and Chinese ink landscape paintings. Where a restricted pallete, an asymmetrical composition and large areas of white are all part of the composition. Occidental gardens were optimised for visual appeal whilst Chinese and Japanese gardens were modelled on spiritual and philosophical ideas. The Japanese garden can be seen as a three-dimensional text telling a story. Nothing in a Japanese garden is natural or left to chance, every plant is chosen for its aesthetic as part of an overall composition. Trees may be trimmed and shaped to make them look as mature trees and their autumn colours are of particular importance. Mosses are used to make the gardens seem ancient and flowers are chosen for their religious symbolism.
In conclusion, the gardens are transcendental, solitary, meditative and spiritual.
The 16th century Italian Renaissance garden was an extension of the architecture. It was ordered by symmetry, geometry and perspective. The gardens like the architecture symbolised mans control over nature. The gardens were usually walled and separate from the house, to be enjoyed as outside rooms with a rich tapestry topiary carpet.
The 17th century French formal gardens expanded upon these principles both in scale and complexity of plan. The garden was integrated with the house setting up vistas deep into the surrounding landscape. The perspectives were visually lengthened with pathways narrowing and trees and topiary shortened towards the ends of vistas. The affect was to extend the gardens to infinity increasing the power represented by mans control. Geometry and mathematics lay the foundation plan, there were few ornamental flowerbeds and evergreen topiary was the principle medium. The gardens were used for entertaining, for gossip and politics, or to be to walked with surprises and discoveries such as fountains, statues and ponds en route. Technically the gardens required moving considerable amounts of earth to provide the level plain on which this horizontal tapestry could be laid. Bringing adequate water to the gardens both for plants, ponds and fountains was another engineering challenge often with water diverted from great distances. The planting was extreme and continuously labour intensive. The gardens are best described as horizontal paintings, tapestries or carpets and often best viewed in totality from the upper floors of the adjoining house or palace. The gardens of Versailles and the work of Andre Le Nôtre would be characteristic examples.
In conclusion, the gardens were social/political and very much part of Court life, symbolically they were about mans control over nature, and they were best viewed in two dimensions from above.
The English landscape gardens of the 18th century were first inspired by the romance captured in landscape paintings, typically those of Claude Lorrain and Nicolas Poussin. The paintings captured an idyllic wilderness where man and nature were at one. Domesticated animals and overgrown classical ruins recaptured by nature were recurring themes. The soft asymmetrical composition of Chinese gardens was also influential in breaking with the geometry and symmetry of the French Garden.
The English landscape gardens built these paintings as physical realities. One could ride the grounds and discover a ‘painting’ as a three dimensional reality, ride further and turn to discover another. Antiquity was represented in miniature, the temple, the obelisk, the rotunda, the Palladian bridge. Often these would be built as ruins, along with caves, grottos and sculpture all in the process of being retaken by nature. The garden architectures had limited practical use other than complementing the aesthetic composition of the gardens. The architectures act as focal points and places of destination where once one has arrived one turns only to discover another ‘painting’ across the landscape. In this way one is lead through a series of three-dimensional picturesque romantic sets and as such the landscapes are experienced sequentially.
The English landscape gardens undulated with rolling hills, indigenous woodlands, artificial lakes, rivers and streams. Deer, sheep, rare breeds of cattle, ducks, swans and fish all cohabit this picturesque idyll. Manufacturing this idyll was a massive undertaking of landscape manipulation, digging down to make lakes, moving the soil to make hills, pumping the water to maintain the streams that forever circled between the lakes. The gardens extended far into the horizon to eventually blend with the natural landscape or the farmland beyond. For the landed gentry, where wealth is measured by the acreage of their vast estates, an uninterrupted ‘as far as the eye can see’ was the objective. The gardens of Stowe, Blenheim and Stourhead, or gardens by William Kent and Capability Brown would be examples of the genre.
In conclusion, the gardens were sequential stage sets to be experienced at a leisurely pace. Politically they were about confidence, power and stability through ownership.





























































